song by Guthrie
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Also known as: “God Blessed America for Me”
Written by
Adam Volle
Fact-checked by
The Editors of Encyclopaedia Britannica
Last Updated: •Article History
This Land Is Your Land, popular song written by American folk singer-songwriter Woody Guthrie. It has been embraced as a protest song and as an alternative patriotic anthem for the United States because of its themes of inclusion and equality.
Background and composition
Guthrie penned the lyrics to “This Land Is Your Land” in a cheap hotel named the Hanover House on February 23, 1940, shortly after he arrived in New York City. Guthrie had grown up in Oklahoma, where his early life had been marked by family tragedies, the economic hardship of the Great Depression, and drought and dust storms that afflicted the region during the Dust Bowl of the 1930s. He spent several years “roaming and rambling” parts of the United States, particularly Texas and California, before heading east. He wrote “This Land Is Your Land” as a critical response to Irving Berlin’s immensely popular “God Bless America” (1938), which irritated the populist-minded Guthrie with what he considered to be a rosy picture of a country that he knew from experience to be far more complicated. For a tune, Guthrie borrowed the melody of a gospel song by the Carter Family, “When the World’s on Fire” (1930).
Lost verses
The 1940 version of Guthrie’s song was different from that which became popular. To begin with, it was not titled “This Land Is Your Land” but “God Blessed America for Me,” and each verse ended with that line. Guthrie changed both the title and repeating line in a later draft. Befitting the song’s origin as a retort to “God Bless America,” Guthrie initially included two verses that could be read as critical of life in the United States. The first of these suggests that the country’s land belongs to everybody:
Was a big high wall there that tried to stop me
A sign was painted said: Private Property.
But on the back side, it didn’t say nothing—
God blessed America for me.
The second of these verses addresses hunger, a common experience during the Depression:
One bright sunny morning in the shadow of the steeple
By the relief office I saw my people—
As they stood there hungry, I stood there wondering if
God blessed America for me.
When Guthrie debuted “This Land Is Your Land” on his weekly radio show in December 1944, these two verses, expressing what some regarded as radical political views, had been excised. (They were missing as well from the version that was released by Folkways Records in 1951.) However, Guthrie’s first known recording of “This Land Is Your Land,” which occurred in April 1944, included the verse about private property, though this version was not discovered until 1997 by archivist Jeff Place of the Smithsonian Institution.
The lyrics for “This Land Is Your Land” were first published in 1945 in the pamphlet Ten of Woody Guthrie’s Songs. The pamphlet version showed the title as “This Land” and excluded the two political verses, but it featured a new verse at the song’s end that conveyed Guthrie’s ideal of freedom:
Nobody living can ever stop me,
As I go walking my freedom highway.
Nobody living can make me turn back
This land was made for you and me.
Popularity and legacy
“This Land Is Your Land” did not become well known until the early 1950s, when Guthrie’s publisher, Howie Richmond, began licensing folk songs in his catalog to school music textbooks. To entice publishers, the license for the song was offered for just a dollar, a tactic that paid off handsomely. “This Land Is Your Land” became a patriotic staple of sing-alongs at campsites, in classrooms, and among other small singing groups across the country. As Guthrie’s friend and frequent collaborator Pete Seeger told National Public Radio (NPR) in 2019, “That song was never on the hit parade. It was never played on the radio. It was never played on TV. It was a nothing of a song as far as the commercial world was concerned. But practically everybody in America knew this song.”
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In the mid-1950s other folk musicians began recording the song, such as the Wayfarers, Glenn Yarbrough, and the Weavers. Eventually, it was covered or performed by dozens of well-known acts representing many different music genres, including Bing Crosby, Peter, Paul and Mary, Odetta, Harry Belafonte, Bob Dylan, the Staple Singers, Wanda Jackson, Johnny Cash, the Spinners, Bruce Springsteen, Sharon Jones and the Dap-Kings, Tom Morello (of Rage Against the Machine), and Jennifer Lopez.
In 2002 the U.S. Library of Congress added the 1944 recording of “This Land Is Your Land” to the National Recording Registry, a list of audio recordings deemed culturally, historically, or aesthetically significant. Guthrie’s song has remained popular as an expression of both protest and patriotism and has been performed at such occasions as U.S. presidential inaugurations, Independence Day celebrations, demonstrations against economic inequality and immigration bans, and sports events. It has also been proposed as an alternative American national anthem to “The Star-Spangled Banner,” which some people consider too difficult to sing and militaristic. But this suggestion has been rejected by Guthrie’s family. As Guthrie’s daughter Nora explained to NPR in 2019, the song “belongs to the people—not the government.”
Controversies
The political verses of “This Land Is Your Land” did not feature in many of these recordings, although Guthrie’s son Arlo Guthrie and Pete Seeger were among the artists who insisted on singing them to keep them from being forgotten. During the folk revival and civil rights movement of the 1960s, the song regained its political dimension. Since it was easily singable and most people knew the words, activists performed it during marches and at picket lines. However, some Native people have argued that the song’s lyrics do not adequately take Indigenous experience into consideration and unintentionally “evoke Manifest Destiny and expansionism.” This “blind spot” in the song, as some see it, has led a few Native activists to write their own versions in response. Other Native performers, such as Anishinaabe songwriter and musician Keith Secola and the Cherokee National Youth Choir, have recorded Guthrie’s song in their native languages.
Adam Volle